Greetings! In the previous post I talked about the Zina, I think one must also understand the effects of the Zina, I will quote the translation of what one of the greatest scholars of Islam said, Ibn AlQayyim (May God have mercy on him) said:
“Zina encompasses all the characteristics of evil: lack of religious commitment, loss of piety, loss of chivalry, lack of protective jealousy. You will not find any adulterer who is pious, or keeps his promises, or speaks truthfully, or is a good friend, or has complete protective jealousy towards his family. Treachery, lying, betrayal, lack of modesty, lack of awareness that Allah is always watching, lack of chivalry, loss of protective jealousy from the heart – these are the effects and implications of Zina.
One of the effects of Zina is that it earns the wrath of Allah because His sacred limits are transgressed. If a man were to do such a thing to any king, he would meet the direst consequences. Another effect of Zina is the darkening of the face, and the grimness and misert of face that are apparent to other people. Another effect of Zina is darkness of the heart and the extinguishing of its light, which is what causes the extinguishing of light in the face and the darkening thereof. Another effect of Zina is the poverty that it leads to. Another effect of Zina is the loss of respect towards the one who does it, and the lowering of his status in the eyes of his Lord and in the eyes of His slaves. Another effect of Zina is that is causes him to lose the best of attributes, namely chastity, goodness and righteousness, and it earns him their opposites, namely immorality, evildoing, adultery and betrayal.
Another effect of Zina is that it causes him to lose the title of believer, as it was narrated in al-Saheehayn that the Prophet (peace and blessings of Allah be upon him) said: “No adulterer is a believer at the moment when he is committing adultery.” Another of the effects of Zina is that it exposes one to the possibility of being one of the inhabitants of the oven (Tannoor) in which the Prophet (peace and blessings of Allah be upon him) saw the adulterers and adulteresses. Another of the effects of Zina is that it takes away the goodness which Allah described as the attribute of those who are chaste, and replaces it with the evil which Allah described as the attribute of the adulterers, as Allah says (interpretation of the meaning): “Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad women). Good statements are for good people (or good women for good men) and good people for good statements (or good men for good women)”
Allah has forbidden Paradise to every evil person, and He has made Paradise the abode of the good, and no one will enter it but those who are good. Allah says (interpretation of the meaning): “Those whose lives the angels take while they are in a pious state (i.e. pure from all evil, and worshipping none but Allah Alone) saying (to them): Salaamun ‘Alaykum (peace be on you) enter you Paradise, because of that (the good) which you used to do (in the world)” also said “And its keepers will say: Salaamun ‘Alaykum (peace be upon you)! You have done well, so enter here to abide therein” So they will deserve the greeting of the angels and admission to Paradise because of their goodness. But the adulterers are among the most evil of creation, and Allah has made Hell the abode of evil and its people. When the Day of Resurrection comes, the evil will be distinct from the good, and the evil will be piled up together, then it and its people will be thrown into Hell. No one who is good will enter Hell and no one who is evil will enter Paradise.
Another of the effects of Zina is the sense of alienation which Allah instills in the heart of the adulterer, and this is like the alienation that shows on his face. For the one who is chaste has sweetness in his face and contentment in his heart, and whoever sits with him feels at ease with him. But the adulterer has signs of alienation in his face and whoever sits with him will feel uneasy. Another of the effects of Zina is lack of respect, as his family, friends and others lose respect for him, and he becomes the most despicable thing in their sight; this is in contrast to the chaste person, who is blessed with dignity and sweetness. Another of the effects of Zina is that people will regard him as a traitor and no one will trust him with regard to his wife or child. Another of the effects of Zina is the foul odour that will emanate from him and be detected by everyone who has a sound heart; it will emanate from his mouth and body, and were it not for the fact that there are all the people have a similar odour, that smell would spread far and wide.
Another of the effects of Zina is that he will feel uneasy and distressed, for adulterers are doing the opposite of what they are seeking. Whoever seeks the enjoyment and good things of life by means of that which Allah has forbidden, Allah will punish him by letting him get the opposite of that which he is trying to achieve. For that which is with Allah can only be attained by obeying Him, and Allah never makes disobedience towards Him the means of attaining anything good. If the immoral person only knew what delight, happiness, ease and good living there is in chastity, he would realize that the delights that he has missed out on are many times greater than those which he may have enjoyed, let alone the consequences in the Hereafter, when the chaste person will attain the reward of Allah and will be honored by Him. Another of the effects of Zina is that he has exposed himself to missing out on the delights of al-hoor al-‘iyn in the beautiful abodes of the Garden of Eden (Jannaat ‘Adan). We have stated above that Allah will punish those who wear silk in this world by depriving them of it on the Day of Resurrection, and He will punish those who drink wine in this world by depriving them of it on the Day of Resurrection. Similarly, those who enjoy forbidden images in this world will also be deprived of such in the Hereafter. Indeed, everything that a person gets in this world, if he indulges in it by permissible means, his share of it on the Day of Resurrection will be reduced to the extent that he indulged in it. And if he got it from Haraam sources, he will lose out on it altogether on the Day of Resurrection.